This one's for you, Willie.
Mar. 12th, 2007 12:05 pmMR1784555 (2001k:11041)
Baica, Malvina(1-WIW)
Baica's Euclidean solution of Fermat's last theorem (FLT). (English summary)
Ital. J. Pure Appl. Math. No. 7 (2000), 151--156.
11D41
Spike Milligan wrote of a certain poet that he tortured the English language, yet had still not managed to get it to reveal its meaning. Trying to fathom the paper under review is similarly frustrating. The reviewer has read through the paper several times, and on each occasion has become more and more confused. There seems to be a plaintive argument that Baica's general Euclidean algorithm can be used to prove Fermat's last theorem, but since all the primary references are to previous papers of the author, and no coherent mathematical details are provided, this reader at least remains totally unconvinced.
Reviewed by Andrew Bremner
Baica, Malvina(1-WIW)
Baica's Euclidean solution of Fermat's last theorem (FLT). (English summary)
Ital. J. Pure Appl. Math. No. 7 (2000), 151--156.
11D41
Spike Milligan wrote of a certain poet that he tortured the English language, yet had still not managed to get it to reveal its meaning. Trying to fathom the paper under review is similarly frustrating. The reviewer has read through the paper several times, and on each occasion has become more and more confused. There seems to be a plaintive argument that Baica's general Euclidean algorithm can be used to prove Fermat's last theorem, but since all the primary references are to previous papers of the author, and no coherent mathematical details are provided, this reader at least remains totally unconvinced.
Reviewed by Andrew Bremner
no subject
Date: Mar. 12th, 2007 06:31 pm (UTC)But I just let myself digress to read much of the original article scan of
MR2255566
Montero, Barbara
Physicalism in an infinitely decomposable world.
Erkenntnis 64 (2006), no. 2, 177--191.
---which gets into philosophizing about how small stuff can get and whether there's any difference between mental processes and any other processes. I like this part:
``What would make for an ontologically significant difference between lower-level phenomena and mental phenomena? Of course, there are many differences between higher-level properties and lower-level ones, but here we are looking for a difference that makes a difference to the debate over physicalism. As I see it, the central point of contention between physicalists and antiphysicalists is whether human beings, and perhaps also other animals, have, in some way, a special place in the world. One way we would seem to be special is if mental phenomena were part of the original brew that was set in motion, as one creation story goes, in the big bang. This would seem to give us a place of prominence since it would hint at a world created with us in mind, that is, it would suggest, as another creation story goes, that when God created the world, she also created minds. Another way we would seem to have a privileged position would be if minds were added later on as a special addition to the universe.''
no subject
Date: Mar. 12th, 2007 06:44 pm (UTC)I do like the female pronoun for God. I did that in a bunch of the meeting minutes at the Eastern Agency on Aging (not for God, but just in general: "If any of our clients decides she is unhappy...") and I think it really irritated a lot of the macho old guys on the Board. Which was a tiny pleasure for me.
no subject
Date: Mar. 12th, 2007 06:52 pm (UTC)This weekend
The author of the paper cited above later says something, after saying that physicists of course are gonna think physics is the nature of everything, about how if the world is made up of numbers then God could turn out to be a mathematician. That ol' "God's like me!" imperative/fantasy.
no subject
Date: Mar. 12th, 2007 07:11 pm (UTC)I miss Arrested Development only slightly less than I miss MR, incidentally.
Ah, the ol' "God's like me!" fantasy, indeed. Well, lucky you! (I recognize that, on one level, everyone who believes in God sort of has to believe that, because it's difficult to conceive of a being that your frame of reference can't conceive of... But still, is it that hard to add an asterisk with the phrase "I might be wrong" to your idea of what God might be?)
no subject
Date: Mar. 12th, 2007 07:27 pm (UTC)It does seem to be, for so many of the Godly! [cf. hopelessness about world peace above]
p.s.
Date: Mar. 12th, 2007 07:28 pm (UTC)Re: p.s.
Date: Mar. 12th, 2007 07:34 pm (UTC)